英语翻译1.人的本质不是单个人所固有的抽象物,在其现实性上,它是一切社会关系的总和.2.在社会属性与自然属性的关系中,社会属性就象是骑在马背上的人,他必须是牵制着马的优势力量；所

英语翻译1.人的本质不是单个人所固有的抽象物,在其现实性上,它是一切社会关系的总和.2.在社会属性与自然属性的关系中,社会属性就象是骑在马背上的人,他必须是牵制着马的优势力量；所
英语翻译
1.人的本质不是单个人所固有的抽象物,在其现实性上,它是一切社会关系的总和.
2.在社会属性与自然属性的关系中,社会属性就象是骑在马背上的人,他必须是牵制着马的优势力量；所不同的是,骑手试图用自己的力量努力去牵制,而社会属性则是用潜在的力量去束缚.马要挣脱骑手的牵制,就象自然属性要挣脱社会属性的束缚一样.二者,一者强则一者弱,呈交替增长下降的趋势.
3.一个人一出生便面临着一个具有传统文化环境和确定行为规则的社会,个人是无力改变这种情况的,也就是说,一个人从出生起便成为他所在的集团文化的组成成员,对这种集团文化它只有逐步地认同和适应.一旦个人的思想和行为背离这种集体,便会受到集体和社会的排斥.
4.每一个人都是他自己个性的工程师
但是我感觉各位的答案有太多语法错误，很难看懂。这是不是大家用软件翻的呀？我要写毕业论文，所以对用语要求很高。

英语翻译1.人的本质不是单个人所固有的抽象物,在其现实性上,它是一切社会关系的总和.2.在社会属性与自然属性的关系中,社会属性就象是骑在马背上的人,他必须是牵制着马的优势力量；所
1.Human's essence is not the single person inherent is abstract,in its feasibility,it is the sum total which all societies relates .
2.In the social attribute and the natural attribute relations,the social attribute likely is a person which rides on the horseback,he must divert horse's superiority strength; What is different,the equestrian attempts with own strength diligently to divert,but the social attribute is fetters with the latent strength.The horse must work loose equestrian's diversion,likely the natural attribute must work loose the social attribute fetter to be same.Two,one strong then one is weak,submits tendency which drops for the growth .
3.A person birth folding fan is near to have the traditional culture environment and the determination behavior rule society,individual incapably changes this kind of situation,in other words,a person then becomes the culture for the masses knot individ composition member from the birth which he is at,it only has gradually the approval and the adaption to this kind of culture for the masses knot individ.Once individual thought and the behavior depart from this kind of collective,then can receive collective and society's repel.
4.Each people all are he individuality project .

1。||.人的本质不是单个人所固有的抽象物，在其现实性上，它是一切社会关系的总和。||The person's essence isn't the list is personal the proper abstract thing, on its reality, it is the total that the whole societies relate to||The person's e...

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1。||.人的本质不是单个人所固有的抽象物，在其现实性上，它是一切社会关系的总和。||The person's essence isn't the list is personal the proper abstract thing, on its reality, it is the total that the whole societies relate to||The person's essence isn't the list is personal the proper abstract thing, on its reality, it is the total that the whole societies relate to.
2。||.在社会属性与自然属性的关系中，社会属性就象是骑在马背上的人，他必须是牵制着马的优势力量；所不同的是，骑手试图用自己的力量努力去牵制，而社会属性则是用潜在的力量去束缚。||In the relation of the social attribute and the natural attribute, social attribute the elephant is the person who rides on the horseback, he musts be to lead long advantage strength of make the horse;Different BE, the strength that rides to try to use an oneself leads long to make hard, but the social attribute then ties up with the latent strength.马要挣脱骑手的牵制，就象自然属性要挣脱社会属性的束缚一样。||In the relation of the social attribute and the natural attribute, social attribute the elephant is the person who rides on the horseback, he musts be to lead long advantage strength of make the horse;Different BE, the strength that rides to try to use an oneself leads long to make hard, but the social attribute then ties up with the latent strength.MA3 YAO4 flounces to ride to lead long to make, elephant the natural attribute want to flounce the tie of the social attribute to be similar.二者，一者强则一者弱，呈交替增长下降的趋势。||In the relation of the social attribute and the natural attribute, social attribute the elephant is the person who rides on the horseback, he musts be to lead long advantage strength of make the horse;Different BE, the strength that rides to try to use an oneself leads long to make hard, but the social attribute then ties up with the latent strength.MA3 YAO4 flounces to ride to lead long to make, elephant the natural attribute want to flounce the tie of the social attribute to be similar.Two, one is strong then one is weak, presenting the trend that alternative growth descend||In the relation of the social attribute and the natural attribute, social attribute the elephant is the person who rides on the horseback, he musts be to lead long advantage strength of make the horse;Different BE, the strength that rides to try to use an oneself leads long to make hard, but the social attribute then ties up with the latent strength.MA3 YAO4 flounces to ride to lead long to make, elephant the natural attribute want to flounce the tie of the social attribute to be similar.Two, one is strong then one is weak, presenting the trend that alternative growth descend.
3。||.一个人一出生便面临着一个具有传统文化环境和确定行为规则的社会，个人是无力改变这种情况的，也就是说，一个人从出生起便成为他所在的集团文化的组成成员，对这种集团文化它只有逐步地认同和适应。||A person's birth faces then a have traditional cultural environment and assurance the behavior rule of society, personal change this kind of circumstance without the dint, also be say, a person rises and then become from the birth the group of his place is cultural of constitute a member, only approve and adapt gradually to this kind of group culture.一旦个人的思想和行为背离这种集体，便会受到集体和社会的排斥。||A person's birth faces then a have traditional cultural environment and assurance the behavior rule of society, personal change this kind of circumstance without the dint, also be say, a person rises and then become from the birth the group of his place is cultural of constitute a member, only approve and adapt gradually to this kind of group culture.Once personal thought and behavior deviate from this kind of and will be subjected to collectively and then collectively with the society of reject.
4。每一个人都是他自己个性的工程师

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1。
1.
人的本质不是单个人所固有的抽象物，在其现实性上，它是一切社会关系的总和。
The person's essence is not single and personal proper and abstract thing, on its ctuality, it is all the totals of the social relation.
2。

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1。
1.
人的本质不是单个人所固有的抽象物，在其现实性上，它是一切社会关系的总和。
The person's essence is not single and personal proper and abstract thing, on its ctuality, it is all the totals of the social relation.
2。
2.
在社会属性与自然属性的关系中，社会属性就象是骑在马背上的人，他必须是牵制着马的优势力量；
In society belong to the relation that sex and natures belong to sex, the society belongs to sex the elephant is to ride at the person on the horseback, he musts be to lead long the advantage power of make the horse;
所不同的是，骑手试图用自己的力量努力去牵制，而社会属性则是用潜在的力量去束缚。
Different is, ride to try to use own power effort to lead long to make, but the society belong to sex to then use the latent power to tie up.
马要挣脱骑手的牵制，就象自然属性要挣脱社会属性的束缚一样。
MA3 YAO4 flounces to ride to lead long to make, belonging to the tie that sex wants to flounce the society to belong to sex for the elephant nature similar.
二者，一者强则一者弱，呈交替增长下降的趋势。
Two, an a weak, present the trend that alternative growth descend.
3。
3.
一个人一出生便面临着一个具有传统文化环境和确定行为规则的社会，个人是无力改变这种情况的，也就是说，一个人从出生起便成为他所在的集团文化的组成成员，对这种集团文化它只有逐步地认同和适应。
A person a birth faces then a the society that has the traditional cultural environment and assurance the behavior rule, personal is have no the dint changes this kind of circumstance of, also is to say, a person is from the birth rise then become the group of his place culture of constitute the member, to this kind of group culture it only approves and adapts gradually.
一旦个人的思想和行为背离这种集体，便会受到集体和社会的排斥。
Once personal thought and behaviors deviate from this kind of collective, will be subjected to then collective and society of reject.
4。
4.
每一个人都是他自己个性的工程师
Each persons are the engineers of his oneself's characters

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